In Greek mythology, Procrustes was a bandit preying on travelers between Athens and Eleusis. He had an iron bed and compelled people to lie on it. No-one ever quite fit so for those who were too tall he amputated the extra and those who were too short he stretched to fit. Theseus, on his way to Athens, solved the problem by serving Procrustes with his own medicine. As commentators like Fil from Wings of Pegasus and Nick Beato have been pointing out, commercial pop music has become something of a Procrustean bed. Let's listen to Fil:
I think this is enough to get the idea. From different angles Fil is pointing out that much of what we see and hear in these kinds of videos is processed or, to be a little more blunt, fake. Rick Beato was making a similar point in the video I just put up yesterday. Here it is:
Now let me connect this to R. G. Collingwood, Professor of Philosophy at Oxford. His essay "Good Art and Bad Art" is found on page 536 in Art in Theory. Here are some quotes:
Art is community's medicine for that worst disease of the mind, the corruption of consciousness.
...a work of art is an activity of a certain kind; the agent is trying to do something definite, and in that attempt he may succeed or he may fail. It is moreover, a conscious activity; the agent is not only trying to do something definite, he also knows what it is that he is trying to do; though knowing here does not necessarily imply being able to describe, since to describe is to generalize, and generalizing is the function of the intellect and consciousness does not, as such, involve intellect.
A work of art, therefore, may be either a good one or a bad one. And because the agent is necessarily a conscious agent, he necessarily knows which it is. Or rather, he necessarily knows this so far as his consciousness in respect of this work of art is uncorrupted; for we have seen that there is such a thing as untruthful or corrupt consciousness.
A bad work of art is an activity in which the agent tries to express a given emotion, but fails. This is the difference between bad art and art falsely so called. In art falsely so called there is no failure to express, because there is no attempt at expression; there is only an attempt (whether successful or not) to do something else.
To give some examples: if Paul McCartney were to sing "Hey Jude" very badly, out of tune and poorly phrased, that would be an example of bad art. If his performance of "Hey Jude" were to be pitch-corrected and rhythmically quantized, that would be "art falsely so called" because it would not be the truthful expression of emotion.
A bad work of art is the unsuccessful attempt to become conscious of a given emotion: it is what Spinoza calls an inadequate idea of an affection. Now, a consciousness which thus fails to grasp its own emotions is a corrupt or untruthful consciousness.
In my view, music that is pitch-corrected, autotuned or quantized is the product of a corrupt consciousness. A lot of what J Dilla did with his beats was an attempt to insert human expression into otherwise mechanized rhythms.
A person who is capable of producing bad art cannot, so far as he is capable of producing it, recognize it for what it is ... To mistake bad art for good art would imply having in one's mind an idea of what good art is, and one has such an idea only so far as one knows what it is to have an uncorrupt consciousness; but no one can know this except a person who possesses one. An insincere mind, so far as it is insincere, has no conception of sincerity.
Art is not a luxury, and bad art not a thing we can afford to tolerate.
I recommend reading the whole thing. I'm something of an Aristotelian myself and from the first sentence of the Collingwood I got the sense that he was one as well. So when you read him, do so slowly and carefully.
I suppose that we can thank the purveyors of rhythmic quantization and pitch-correction for showing us exactly what a corrupt consciousness in music consists in these days.
Just a footnote: every good singer I have worked with has intentionally bent the pitch of certain notes in one direction or the other for the sake of emotional expression. And phrasing, of course, is nothing but the pushing of rhythm in one direction or the other for the same reason. I learned these things from my first voice teacher.






















